On June 30, a priest was stripped of his rank for prioritizing the gospel commandments and Christian conscience over church authority. The “For the Church and for the People” Telegram channel reported that 50 clergymen were defrocked in the ROC MP during the first quarter of 2026. This measure, once exceptional, has become routine under the current patriarch, as has the subsequent reinstatement of deposed clergymen by the Ecumenical Patriarch.
This situation raises questions about the nature of “dethronement from office”—is it a sacred and irreversible act or an administrative punishment that can be appealed and reversed? Can a priest truly be stripped of the grace of priesthood? In today’s ROC, this issue is resolved easily, with some like priest Georgy Maximov asserting that God takes away the gift by a bishop’s decision. However, this view is not universally shared.
Priesthood is one of the seven sacraments performed by God, making it distinct from other church rites. It is believed that what God has given, He does not take away; hence, the grace in sacraments is indelible. This concept is supported by theology professor Vasily Ekzemplaryarsky, who argues that anathema does not take away the grace given in sacraments. The Catholic Church also views the grace of priesthood as indelible, applying a ban on ministry for serious offenses rather than deprivation of rank.
In Orthodoxy, the situation is complex. Greek Church law includes καθάδηρεσις (dethronement), translated as “deprivation of rank,” yet it generally refers to an administrative removal, not a loss of sacramental grace. A “deposed” priest in the Greek Church retains the sacrament of priesthood but loses the right to perform services, allowing for reinstatement if unjustly punished.
Historical examples, like that of St. John Chrysostom and the disputes between Patriarch Ignatius and Photius, highlight the complexities and inconsistencies of treating deposition as “final and irreversible.” The Orthodox Church has experienced multiple cases of bishops being deposed and restored, raising questions about the permanence of such acts.
Archimandrite Cyprian Kern likens the indissolubility of priesthood to that of marriage—grace bestowed in sacramental ordination cannot be taken away by earthly power. Unfortunately, this theological view has not been predominant in the Russian Church, where “deprivation of rank” is often used to handle inconvenient clergy, influenced by political motives.
In the modern Russian Orthodox Church, such deprivation is primarily an administrative punishment. There is a lack of theological foundation in these decisions, reducing the sacrament of Priesthood to administrative actions rather than sacred acts. The arbitrary administrative control undermines the ontological and sacred nature of the Priesthood. The Holy Spirit cannot be managed or summoned at will by church authorities.
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